August 24, 2010
Accessing Clairvoyant Realities

According to Quantum Possibilities, “Clairgustance is the ability to taste substances without putting them in your the mouth.” The premise is that some people possess special insight to perceive the essence of something from the ethereal realm through instinctive taste, minimizing the need to use memory to catalogue them within the interior mind.
Part of the problem is that this particular claim contains obvious flaws which distracts from its credibility. How can one identify flavor without having first placed something on the tongue allowing texture, form and smell to be recalled at a later time? It is inconceivable to be able to do this unless some base of reference, dependent on memory is created to guide the interpretation of qualities unique to a substance.
In general, clairvoyance is closely associated with paranormal studies historically found in most cultures. Clairvoyants are often defined as religious or shamanistic individuals who meditate and are able to exert high levels of personal discipline. They can also exist as the focus of cults who proclaim them as having “clear experiences,” strongly suggesting that their pronouncements are reliable and above suspicion. These people attract large numbers of individuals uncertain about the future, seeking those who they think can access energies that can help them avoid pain and suffering by creating better choices or convincing illusions foretold from such a vision.
According to some historical documents, the earliest record of clairvoyance was made by Marquis de Puységur, who in 1784 was treating a peasant man, Victor Race, identified with feeble intelligence. It was reported that when in treatment, Race would enter a trance state and undergo personality changes that made him noticeably articulate. He proceeded to diagnosis his own disease and prescribe a course of treatment, as well as many illnesses of strangers. When the trance ended, he returned to his limited mental capacity totally unaware of anything he had said.
Although Puységur used the term clairvoyance, there is no evidence to support a belief in the paranormal since he was a follower of Franz Mesmer, the founder of the Mesmerism school of thought which included certain spiritual phenomena and magnétisme animal as its basis. The evolution of Mesmer’s ideas and practices led Scottish surgeon James Braid to develop hypnosis, a respected tool of psychiatry, in 1842.
There are a number qualities identified as part of the clairvoyant experience. They are usually refinements of the known senses of hearing, seeing, touching, taste and smell, extending into some realm that can only be individually perceived. They can suggest images from the past, visions of the future or be connected to objects such an heirloom.
Most skeptics argue that clairvoyance is the result of self delusion and a failure to consider chance occurrence, “If you test a clairvoyant in a scientific experiment, they will inevitably get a number of answers correct during a series of trials, much like the 20% chance of picking the correct possibility in a multiple choice test with five unknown choices.” This does not mean that there are any special abilities at work other than guessing. Non believers are quick to suggest that the clairvoyant experience should be amenable to established scientific scrutiny in order to be considered valid.
Try and explain that to someone who has had such an event that changed the course of their life and opened them to things they never knew they had. For them, there is no need to justify their ability since they implicitly understand the solitary and unique nature of the introspective experience.

















the simple task of boiling water and dropping leaves into the pot.
It wasn’t until the Ch’a Ching was written in 800 A. D. by the renowned Lu Yu, an orphan raised by scholarly Buddhist monks in one of China’s finest monasteries. His training as an observer reflected a Zen Buddhist upbringing and led to the first comprehensive book written about tea and its evolution in culture. He recorded the various methods of it’s cultivation and preparation in ancient China that was eventually exported to imperial Japan by Zen missionaries, projecting Lu to near sainthood within his own lifetime.






Unthinkable imagery created by very sophisticated visual effects and score, the film has a sharp 
At present, the merits of health care insurance reform are increasingly at the forefront of public tension. However, the problem with this debate is that there has never been a system to reform in the first place. The current structure of private insurance evolved from a vacuum created by the lack of ideas to share the developments of advancing medical technology which demonstrated the ability to increase life span and extend the opportunity to live a longer and healthier life.
When illness brings the issue to the forefront, it is then revealed whether one’s existing insurance is sufficient to cover whatever medical situation may arise. In most instances, it’s not enough. If a public outcry is unleashed, private interests concerned with maintaining the status quo, a lucrative industry, debate that a single payer system run by the government can only lead to declining quality because it creates no incentive to encourage competition which they claim would lower the cost of medical care. This has always been the argument against a single payer system, although decades of the private sector approach have failed to result in controlling the cost of medical care. This is why reform is needed.
Individual policies are so expensive for those who are already sick to intentionally discourage them from seeking insurance. They are forced to get treatment at the emergency room which drives up the price for medical care because Medicaid, a state run system, pays the cost by increasing taxes for everyone. Medicare, also a government program, is a problem as physicians, unhappy with the cost limitations imposed by the government, are increasingly refusing to take on Medicare patients just as the baby-boom generation, those born between 1946 and 1964, approach the age of 65, adding more stress to a system already close to collapse.


